Only after Arap Moi was voted out of office, 22 years later, was it safe for him and his family to return. I first went to Kamaandura, missionary run, and then to another called Maanguuu run by nationalists grouped around the Gikuyu Independ- ent and Karinga Schools Association.
Language as communication has three aspects or elements. He insists that while indigenous African languages have been attacked by imperialism, they have survived largely because they are kept alive by the workers and peasantry, and he maintains that change will only happen when the proletariat is empowered by their own language and culture.
He gives imperialism many definitions in his writings which typically implicate capitalism, as well, including: "the rule of consolidated finance capital" Decolonising the Mind, 2 ; "the conquest and subjugation of the entire labour force of other countries by concentrated capital"; and so on.
In my wife, daughter and I visited my former primary school. The point is, for a population that will soon reach 1 billion people, spread over 55 countries, even journals and literary prizes would still be pitifully inadequate.
And it was they who helped in fleshing out the play, who acted in it and comprised the majority of the audience.
To be clear, the language question did not begin with my father. He decides to use drama, which he considers integral to the daily and seasonal life of the community, in order to critique imperialism. We will write a custom essay sample on Response to Decolonizing the Mind or any similar topic only for you Order Now He also continues to point out about how English and other European languages are assumed, until today, to be the natural languages and unifying forces in both literature and political views among African people.
And then I went to school, a colonial school, and this harmony was broken. The anecdotal perspective in Decolonising the Mind lends a certain accessibility to readers on political or theoretical issues that is missing from much of the typical and more disengaged academic discussions of linguistic imperialism and post-colonialism.
His criticisms are instead directed towards the neocolonial and imperial theft of African culture and talent.